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By Christian Dupont

This paintings investigates the early encounters of French philosophers and spiritual thinkers with the phenomenological philosophy of Edmund Husserl. Following an introductory bankruptcy addressing context and technique, bankruptcy 2 argues that Henri Bergson’s insights into lived length and instinct and Maurice Blondel’s genetic description of motion functioned as crucial precursors to the French reception of phenomenology. bankruptcy three info the shows of Husserl and his fans by way of 3 successive pairs of French educational philosophers: Léon Noël and Victor Delbos, Lev Shestov and Jean Hering, and Bernard Groethuysen and Georges Gurvitch. bankruptcy four then explores the appropriation of Bergsonian and Blondelian phenomenological insights by means of Catholic theologians Édouard Le Roy and Pierre Rousselot. bankruptcy five examines purposes and opinions of phenomenology by way of French spiritual philosophers, together with Jean Hering, Joseph Maréchal, and neo-Thomists like Jacques Maritain. A concluding bankruptcy expounds the critical discovering that philosophical and theological receptions of phenomenology in France sooner than 1939 proceeded independently as a result of ameliorations in how Bergson and Blondel have been perceived via French philosophers and non secular thinkers and their respective orientations to the Cartesian and Aristotelian/Thomist highbrow traditions.

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Three. five. 2 section : Polemics Over rules and the emblems Essay . . . . . . . three. five. three part 3: Popularization of Phenomenology . . . . . . . . . . . . . . three. five. four part 4: unique French Appropriations of Phenomenology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . three. five. five different Figures, extra points. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Receptions of Phenomenological Insights in French spiritual idea, 1901–1929 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . four. 1 Édouard Le Roy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . four. 1. 1 His existence and Works . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . four. 1. 2 Le Roy and Bergson . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . four. 1. three Le Roy’s program of Bergsonian Insights to spiritual concept . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . four. 1. four Le Roy’s Contribution to the Theological Reception of Phenomenology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . four. 2 Pierre Rousselot . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . four. 2. 1 His lifestyles and Works . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . four. 2. 2 Rousselot and Blondel . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 103 104 104 one zero five 107 109 one hundred ten 112 a hundred and fifteen 116 117 118 118 123 124 137 138 139 149 151 154 154 a hundred and fifty five 156 157 159 163 169 a hundred and seventy a hundred and seventy 174 181 188 a hundred ninety one hundred ninety 192 Contents xi four. 2. three Rousselot’s program of Blondelian Insights to spiritual suggestion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 203 four. 2. four Rousselot’s Contribution to the Theological Reception of Phenomenology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 209 References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 212 five 6 Receptions of Husserlian Phenomenology in French spiritual suggestion, 1926–1939 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . five. 1 Jean Hering . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . five. 1. 1 His lifestyles and Works . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . five. 1. 2 Phenomenology and the Philosophy of faith . . . . . . . . . . . . . . five. 1. three Hering’s software of Phenomenology to non secular proposal . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . five. 2 Gaston Rabeau . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . five. 2. 1 His lifestyles and Works . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . five. 2. 2 Phenomenology and Theological Epistemology . . . . . . . . . . . . . . five. 2. three Rabeau’s software of Phenomenology to spiritual suggestion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . five. three Joseph Maréchal . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . five. three. 1 His existence and Works . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . five. three. 2 Phenomenology and the severe Justification of Metaphysics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . five. three. three Maréchal’s software of Phenomenology to non secular suggestion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . five. four Neo-Thomist Encounters with Phenomenology . . . . . . . . . . . . . . . . . . . . . . . five. four. 1 The Société thomiste and the Journée d’études . . . . . . . . . . . . . . . five. four. 2 Neo-Thomist value determinations of Phenomenology .

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