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Springfield: Marriam-Webster. Olcott, William Tyler. 1911. famous person lore of every age: a suite of myths, legends, and proof about the constellations of the northern hemisphere. London: G. P. Putnam’s Sons. Plaut, Gunther W. 1990. The Magen David: How the six-poined famous person grew to become a logo for the Jewish humans. manhattan: B’nai B’rith overseas fee on carrying on with Jewish schooling. Pratt, John P. 2006. Enoch’s constellations testify of Christ. Meridian journal, 23 August. Raman, V. V. 1999. Glimpses of historic technological know-how and scientists. Philadelphia: Xlibris. Ritner, Robert ok. 1997. historical Egypt. Oxford: Oxford collage Press. Royle, Trevor. 2000. Crimea: the nice Crimean warfare, 1854–1856. ny: Palgrave Macmillan. Sarton, George. 1970. A background of technology. big apple: W. W. Norton and Co. Simonin, Michel, ed.. 2001. Dictionnaire des lettres françaises – Le XVIe siècle. Paris: Fayard. van der Waerden, B. L. 1953. historical past of the zodiac. Archiv für Orientforschung sixteen. West, Martin Litchfield (Trans. ), (1978). Hesiod works & days. Oxford: Oxford college Press. Whiston, William. 1822. The works of Flavius Josephus. London: J. Richardson & Co. Whitehouse, David. 2000. Ice age big name map chanced on. BBC, August nine. Whitman, Walt. 1981. Leaves of grass. long island: Bentam Classics. Whitman, Walter, Leaves of grass (7th poem in bankruptcy at the Roadside). Wilson, H. H. 2006. The Vishnu Purana: A approach of Hindu mythology and culture. Cambridge: learn state Books. ALICE WILLIAMSON THE CONTRIBUTION OF MUSICAL thought TO AN old chinese language thought OF THE UNIVERSE summary In early chinese language inspiration track and music-related recommendations shaped key parts to the way the cosmos was once envisaged and written approximately. This paper unfolds how passages of past due Zhou and early Han files resembling the Lushi Chunqiu, Huainanzi, Xunzi and Yue Ji go over, of their implied symbolic techniques and use of language, among musical thought and cosmology – from the correlation of positions of stars with musical tones, to using cosmological symbols to explain track, and vice versa. Why used to be there this pass over? Did this use of song supply a “more whole” photograph of the Universe for the chinese language, or have been there different, political purposes at the back of it? The paper expands on those key questions via research of the texts, and is going directly to ask even if this study into, and fabric of old China can shed any gentle at the sleek, western view of interdisciplinarity among sciences and the humanities. during this paper I speak about using historical chinese language musical thought inside their proposal of the cosmos and its platforms and approaches, masking either the maths of musical harmonics in addition to the way early chinese language students wrote approximately tune and the universe. I refer right here to 4 key old texts Lüshi Chunqiu; the writings of Xunzi; the from my interval: The Yue Ji (Record of Music); and the Huainanzi. After this dialogue I ponder why those crossovers existed, and extra mostly, even if such correlative cosmology from the traditional interval might tell us this day.

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